Susan E. Schwartz, Ph.D. is a Jungian analyst educated in Zurich, Switzerland and is a licensed clinical psychologist. For many years Susan has been giving workshops and presentations at numerous local, national, community and professional organizations, and lectures worldwide on various aspects of Jungian analytical psychology. She has written several journal articles and book chapters on daughters and fathers, Puella, Sylvia Plath and has co-authored a couple of books.
She is a member of the International Association of Analytical Psychology, New Mexico Society of Jungian Analysts and the American Psychological Association. Susan maintains a private practice in Paradise Valley, Arizona serving people in the greater Phoenix area, Tuscon, Prescott and Cottonwood, West Valley, Scottsdale and Tempe.
Each of us harbors within our inner universe a number of characters, parts of ourselves that can cause conflict and distress when not understood. We seem to be relatively unacquainted with these players and their roles and yet they are constantly seeking a stage on which to perform their tragedies and comedies personally, relationally and collectively.
A life challenge, crisis or change of any form may feel overwhelming and leave us bewildered, confused, even shattered. The current world with its uncertainty can make us feel isolated and confused. How we coped before works no longer and the former attitudes, beliefs or ways we perceived ourselves are now proving inadequate. The problems reflect what is discordant and unassimilated in our personality. Paradoxically, these very obstacles can also become the incentives and openings to development.
The approach of Jungian Analytical Psychology addresses a broad range of emotional and relational situations and conflicts in the service of psychological growth. At the heart of the Jungian process is a realignment of conscious and unconscious energies so the psyche gains balance. Jungian Analytical Psychology is very much experience driven, keeping one foot in the outer world and the other in the realm of dreams, synchronistic events, fantasies, and symbols. Knowing oneself entails a journey so the unconscious, repressed or unknown elements are released, not merely for symptom relief but to transform and become concious. The psychological work involves connecting the past and the present, personal and collective, spiritual and mundane, and thereby creating an embodied and meaningful life. This is a process that is individual and collective, personal and relational and the work occurs in a sensitive and therapeutic atmosphere oriented to becoming all one is meant to be.
No one who does not know himself can know others. And in each of us there is another whom we do not know. He speaks to us in dreams and tells us how differently he sees us from the way we see ourselves. When, therefore, we find ourselves in a difficult situation to which there is no solution, he can sometimes kindle a light that radically alters our attitudes - the very attitudes that led us into the difficult situation.
I saw opening out before me a clearly marked field of activity, with all its problems, its hard work, its materials, its instruments, and its inflexibility. I no longer asked myself: what shall I do? There was everything to be done, everything I had formerly longed to do...but everything was possible.
We discover, indeed that we do not know our part, we look for a mirror, we want to rub off the make-up and remove the counterfeit and be real. But somewhere a bit of mummery still sticks to us that we forget....
Everything good is costly, and the development of personality is one of the most costly of all things. It is a matter of saying yea to oneself, of taking oneself as the most serious of tasks, of being conscious of everything one does, and keeping it constantly before one's eyes in all its dubious aspects -- truly a task that taxes us to the utmost.
Me from Myself - to banish - Had I Art - Impregnable my fortress Unto All Heart - But since Myself - assault Me - How have I peace Except by subjugating Consciousness? And since We're mutual Monarch How this be Except by Abdication - Me - of Me?
The fear of life is a real panic. It is the deadly fear of the instinctive, the unconscious, the inner [person] who is cut off from life by [her or his] continual shrinking back from reality.
Sylvia Plath, American poetess of the mid-twentieth century who committed suicide at age 30 had many archetypal and personal themes in her dreams. Here we look at those pertaining to the father and his effect on a daughter’s masculine images and complexes.
This presentation is a partial exploration about why it is hard to love a narcissist. And, it poses the question if it really is possible. There are many reasons the narcissist has challenges in love and difficulty in any relationship including with themselves.
Paradox and Necessity Ancient Chinese Taoism and traditional Chinese culture view longevity as an accomplishment, a symbol of pride including qualities of endurance, perseverance, flexibility and harmony. Taoism recognizes a relationship to the living spirit in nature, the divine within all creation.
The identity and internal narrative of those living in a place different from their childhood is contiguous with the sense of estrangement we all have felt at once time or another. We each carry forms of wounding and exclusion, the lack of belonging to family, partner, group or self.
Dr. Schwartz has written several journal articles and book chapters on daughters and fathers, the puella archetype, and Sylvia Plath. In 2018, she was nominated by the National Association for the Advancement of Psychoanalysis for their Gradiva Award for Best Article for “The Dead Father Effect on the Psyche of a Daughter—Sylvia Plath.”
Susan E. Schwartz, PhD is a Jungian analyst trained in Zürich, Switzerland, as well as a licensed clinical psychologist with a private practice in Paradise Valley, Arizona. With Daniela Roher, Ph.D. she co-authored the book, Couples at the Crossroads: Five Steps to Finding Your Way Back to Love.